A Song for the Horses
Musical Heritage for More-than-Human Futures in Mongolia
A Song for the Horses examines the role of nonhuman animals (and other beings) in the performance and maintenance of musical traditions in Mongolia. By playing their morin khuur, or ‘horse fiddles,’ to build more-than-human networks of relation, anthropologist K. G. Hutchins shows how Mongolian musicians use cultural heritage to imagine and build toward alternative futures beyond climate change and neoliberalism.
Heritage in the Body
Sensory Ecologies of Health Practice in Times of Change
Through storytelling, ethnography, and interviews, this volume examines how Indigenous Maya and Garifuna Belizeans—both in Belize and in the United States—navigate macro-level processes such as economic development, climate change, political shifts, and global health crises in the context of changes in their own lives. Employing an embodied ecological heritage (EEH) framework, this work explores the links between health and heritage. It offers insights into how heritage practices become embodied as ways to maintain and support happy, healthy lives.
In a Wounded Land
Conservation, Extraction, and Human Well-Being in Coastal Tanzania
Focusing on the human element of marine conservation and the extractive industry in Tanzania, this volume illuminates what happens when impoverished people living in underdeveloped regions of Africa are suddenly subjected to state-directed conservation and natural resource extraction projects. Drawing on ethnographically rich case studies and vignettes, the book documents the impacts of these projects on local populations and their responses to these projects over a ten-year period.
Persistence of Good Living
A’uwe Life Cycles and Well-Being in the Central Brazilian Cerrados
For the Indigenous A’uwẽ (Xavante) people in the tropical savannas of Brazil, special forms of intimate and antagonistic social relations, camaraderie, suffering, and engagement with the environment are fundamental aspects of community well-being. In this work, the author transparently presents ethnographic insights from long-term anthropological fieldwork in two A’uwẽ communities, addressing how distinctive constructions of age organization contribute to social well-being in an era of major ecological, economic, and sociocultural change.