This book explores how wartime symbolism and imagery propelled the “Indian problem” onto the national agenda, and why assimilation remained the goal of post-war Canadian Indian policy – even though the war required that it be rationalized in new ways.

Social science researchers from both within and outside of government collaborate to examine how research can and should be used as a foundation for the development of public policy.

A pioneering look at how mixed-blood urban Native people understand their identities and struggle to survive in a world that often fails to recognize them.

This book explores the Nuu-chah-nulth understanding of the universe as an integrated and orderly whole, providing a viable theoretical alternative that both complements and expands the view of reality presented by Western science.

A first-hand account of the greatest period of change experienced by the Kwakwaka'wakw people since their first contact with Europeans.

Perhaps the fullest account of any Salish language, this is the long-awaited grammar of the Musqueam dialect of Halkomelem which was begun in the late 1950s.

The essays collected here provide a balanced view of alternative dispute resolution, exploring its opportunities and effectiveness alongside its challenges and limits.

A multi-faceted consideration and critique of the compelling and emotionally seductive rhetoric of restorative justice.

A timely anthropological examination of the effect of land claims settlements and co-management of resources on the Kluane First Nation of the Southwest Yukon.

Using relational pluralism as a theoretical lens, the author takes a fresh look at the complex issue of aboriginal self-government.

This book brings together the most recent research on the culture history and archaeology of a region of longstanding anthropological importance, whose complex societies represent the most prominent examples of hunters and gatherers.

An insightful examination of the complex functions of Northwest Coast art objects produced between 1922 and 1961, and a vital addition to First Nations and Canadian history.

At the heart of this timely and significant book is an alternative way of thinking about Aboriginal crime and justice.

Timely, innovative, and progressive, this collection provides an essential frame of reference to measure the development of Aboriginal legal policy respecting recognition, definition and jurisdiction in Canada.

Based on diaries, letters, and mission correspondence, this is the first comprehensive examination of women’s roles in Anglican missions that were active in northern British Columbia, Yukon, and the Northwest Territories between 1860 and 1940.

It presents the most comprehensive account available of perhaps the most critical mapping of space ever undertaken in BC – the drawing of the lines that separated the tiny plots of land reserved for Native people from the rest.

Since the beginning of the reservation era, the bitter conflict between Indians and non-Indians over water rights was largely confined to the courtroom. But in the 1980s the federal government began to emphasize negotiated settlements over lawsuits, and the settlements are changing water rights in fundamental ways—not only for tribes but also for non-Indian communities that share scarce water resources with Indians.

In Native Waters, Daniel McCool describes the dramatic impact these settlements are having both on Indian country and on the American West as a whole. Viewing the settlements as a second treaty era, he considers whether they will guarantee the water future of reservations—or, like treaties of old, will require tribes to surrender vast resources in order to retain a small part of their traditional homelands. As one tribal official observed, "It's like your neighbors have been stealing your horses for many years, and now we have to sit down and decide how many of those horses they get to keep." Unlike technical studies of water policy, McCool's book is a readable account that shows us real people attempting to end real disputes that have been going on for decades. He discusses specific water settlements using a combination of approaches—from personal testimony to traditional social science methodology—to capture the richness, complexity, and human texture of the water rights conflict. By explaining the processes and outcomes in plain language and grounding his presentation in relevant explanations of Indian culture, he conveys the complexity of the settlements for readers from a wide range of disciplines.

Native Waters illustrates how America is coming to grips with an issue that has long been characterized by injustice and conflict, seeking to enhance our understanding of the settlements in the hope that this understanding will lead to better settlements for all parties. As one of the first assessments of a policy that will have a pervasive impact for centuries to come, it shows that how we resolve Indian water claims tells us a great deal about who we are as a nation and how we confront difficult issues involving race, culture, and the environment.

What are the “right ways” to preserve heritage? Are the aims and purposes of museums necessarily at odds with those of First Nations? This thoughtful book explores the concept of museum conservation in light of cultural repatriation issues, and helps readers understand the complex relationship between museums and Aboriginal peoples.

Best known for its role in spearheading the protest against the infamous 1969 White Paper produced by the Department of Indian Affairs, the Indian Association of Alberta played a critical role in mobilizing First Nations peoples to political action.