This book shows that wilderness is created rather than discovered, and describes how the creation of wilderness has led to the marginalization of Aboriginal peoples from their territories.

An extensive examination of the significant Nisga’a Final Agreement and the effect on Aboriginal and government relations.

This book explores how whiteness and Indigeneity are articulated through commonplace symbols of Canadian identity and how the work of contemporary artists is subverting these nostalgic accounts of the past.

Challenging the well-worn images of rodeo as a white man’s sport, A Wilder West shows how rodeo brought together Aboriginal and settler men and women into relationships of competition and camaraderie, forging new identities and communities in the process.

Hereditary chief Umeek weaves together Nuu-chah-nulth and Western worldviews to revitalize contemporary approaches to the environment and the plight of indigenous peoples.

Drawing on history, international law, and recent decision-making in the Supreme Court, this book seeks the truth behind allegations that Canadian law continues to colonize Indigenous peoples.

Caroline Dick asks how group identity claims, especially in the courts, obscure significant intragroup differences.

The first comprehensive study of Nooksack place names in Washington State and southern British Columbia, based on historical records and field trips with elders.

Focusing on the 1990s, when debates over voice and representation were particularly explosive, McCall investigates a wide range of “told-to” narratives that have shaped the struggle for Aboriginal rights in Canada, and asks what is at stake in crafting a politics and ethics of collaboration.

Despite what the criteria of the Indian Act states regarding Aboriginal status, Palmater argues that blood should not determine belonging.

Focusing on sites of friction in property regimes, this book reveals that a politics of place can help local actors build bases of autonomy to withstand, and even reshape, the forces of globalization.

This compelling analysis of Aboriginal, legal, and anthropological concepts of fact and evidence argues for the inclusion of Aboriginal oral histories in Canadian courts, and pushes for a reconsideration of the Crown's approach to oral history.

Goodlands suggests methods for redeveloping the Great Plains region that are founded on native cultural values.

Drawing on a painstaking transcription of Clah’s diaries, Peggy Brock offers a riveting portrait of a Tsimshian man and his encounters with colonialism.

In presenting the case of Kaska, an endangered language in an Athapascan community in the Yukon, Barbra Meek asserts that language revitalization requires more than just linguistic rehabilitation; it demands a social transformation. The process must mend rips and tears in the social fabric of the language community that result from an enduring colonial history.

Light from Ancient Campfires is the first book in twenty years to gather together a comprehensive prehistoric archaeological record of the Alberta Plains First Nations.

Recollecting is a rich collection of essays that illuminate the lives of late eighteenth century to the mid-twentieth century Aboriginal women.

Unsettling the Settler Within is a powerful call to action that lays bare the myth of the peacemaking settler and points the way toward a meaningful reconciliation between Aboriginal and non-Aboriginal Canadians grappling with the legacy of the Indian residential school system.

An exploration of the role of storytelling in community and nation building that disrupts the assumption in many works that indigenous and immigrant identities fall into two separate streams of analysis.

A social and cultural examination of Indigenous societies as they strive to retain the values rooted in life on the land while adjusting to the realities of life in settlements.