Increasingly, Indigenous people are being drawn into global networks. In the long term, cultural isolation is unlikely to be a viable – even if sometimes desired – option, so how can Indigenous people protect and advance their cultural values in the face of pressure from an interconnected world?

Timely, provocative, and a vital contribution to post-colonial studies, this book questions premises underlying much of present B.C. historical writing, arguing that international literature offers more fruitful ways of framing local historical experiences.

This rare, first-hand, ethnographic account of a potlatch from Tsimshian scholar William Benyon reveals the wonderful complexities of the events that took place in Gitsegukla in 1945.

This inspiring volume elaborates a new inclusive vision of a global and national order and articulates new approaches for protecting, healing, and restoring long-oppressed peoples, and for respecting their cultures and languages.

This book, the first to be written about the Lake Babine Nation in north-central British Columbia, examines its traditional legal order, self-identity, and their involvement in current treaty negotiations.

In this provocative and passionate book, Dan Russell argues that Aboriginal self-government is an attainable objective best achieved through a constitutional amendment, not through treaties, as has been the preoccupation of provincial and federal governments since 1982. He claims that reliance on treaties as an instrument of self-government is misguided and doomed to failure.

A provocative, sobering examination of British Columbia's forest industry in the 1990s.

Documents the significant gains in recent years in fulfilling this promise of education – the heart of the struggle of Aboriginal peoples to regain control over their lives as communities and nations.

Drawing on the experiences of mixed-Maori/White families, Wanhalla examines the early history of southern New Zealand, a world in which inter-racial intimacy played a formative role.

Mainville provides clear and practical principles for addressing the breach of Aboriginal and treaty rights and determining appropriate compensation.

The essays in this volume illuminate key conditions for autonomy and development: the definition and redefinition of national territories as cultural orders clash and mix; control of resource bases upon which northern economies depend; and renewal and reworking of cultural identity.

Alan Cairns unravels the historical record to clarify the current impasse in negotiations between Aboriginal peoples and the state.

Best known for its role in spearheading the protest against the infamous 1969 White Paper produced by the Department of Indian Affairs, the Indian Association of Alberta played a critical role in mobilizing First Nations peoples to political action.

What are the “right ways” to preserve heritage? Are the aims and purposes of museums necessarily at odds with those of First Nations? This thoughtful book explores the concept of museum conservation in light of cultural repatriation issues, and helps readers understand the complex relationship between museums and Aboriginal peoples.

Since the beginning of the reservation era, the bitter conflict between Indians and non-Indians over water rights was largely confined to the courtroom. But in the 1980s the federal government began to emphasize negotiated settlements over lawsuits, and the settlements are changing water rights in fundamental ways—not only for tribes but also for non-Indian communities that share scarce water resources with Indians.

In Native Waters, Daniel McCool describes the dramatic impact these settlements are having both on Indian country and on the American West as a whole. Viewing the settlements as a second treaty era, he considers whether they will guarantee the water future of reservations—or, like treaties of old, will require tribes to surrender vast resources in order to retain a small part of their traditional homelands. As one tribal official observed, "It's like your neighbors have been stealing your horses for many years, and now we have to sit down and decide how many of those horses they get to keep." Unlike technical studies of water policy, McCool's book is a readable account that shows us real people attempting to end real disputes that have been going on for decades. He discusses specific water settlements using a combination of approaches—from personal testimony to traditional social science methodology—to capture the richness, complexity, and human texture of the water rights conflict. By explaining the processes and outcomes in plain language and grounding his presentation in relevant explanations of Indian culture, he conveys the complexity of the settlements for readers from a wide range of disciplines.

Native Waters illustrates how America is coming to grips with an issue that has long been characterized by injustice and conflict, seeking to enhance our understanding of the settlements in the hope that this understanding will lead to better settlements for all parties. As one of the first assessments of a policy that will have a pervasive impact for centuries to come, it shows that how we resolve Indian water claims tells us a great deal about who we are as a nation and how we confront difficult issues involving race, culture, and the environment.

It presents the most comprehensive account available of perhaps the most critical mapping of space ever undertaken in BC – the drawing of the lines that separated the tiny plots of land reserved for Native people from the rest.

Based on diaries, letters, and mission correspondence, this is the first comprehensive examination of women’s roles in Anglican missions that were active in northern British Columbia, Yukon, and the Northwest Territories between 1860 and 1940.

Timely, innovative, and progressive, this collection provides an essential frame of reference to measure the development of Aboriginal legal policy respecting recognition, definition and jurisdiction in Canada.

At the heart of this timely and significant book is an alternative way of thinking about Aboriginal crime and justice.