The New Death brings together scholars who are intrigued by today's rapidly changing death practices and attitudes.

The essays in this collection do not offer simple solutions to histories of colonialism, patriarchy, and misogyny through which gender binaries and racial hierarches have been imposed and reproduced, but rather provide a crucial opportunity for reflection on and continued reimagination of the contours of Latinidad.

The chapters in this captivating volume demonstrate the importance and power of design and the ubiquitous and forceful effects it has on human life within the study of anthropology.

Driven by the overwhelming political urgency of the moment, the contributors to this volume seek to frame Trumpism's origins and political effects.

This book demonstrates how archaeological research can contribute to our conceptualization of empires across disciplinary boundaries.

The contributors to this volume illuminate the roles and uses of walls around the world--in contexts ranging from historic neighborhoods to contemporary national borders.

These feminist scholars bridge preexisting divides between bio-psychological, sociological, and cultural perspectives to explain the ways that women's desires, goals, and identities interact with culturally situated systems in order to develop more complex theories about the psychological underpinnings of patriarchy and to inform more socially progressive policies to improve the lives of women and men globally.

The authors of this volume push ethnographic inquiry beyond the anthropocentric documentation of human work on nature in order to develop a language for thinking about how all labor is a collective ecological act.

Ultimately the book aims to expand the parameters of what has typically been a US-centric discussion of faith-based interventions as it explores the concepts of faith, charity, security, and governance within a global perspective.

The contributors utilize insights gained from studies on cancer to extend structural vulnerability beyond its original conceptualization to encompass spatiality, temporality, and biosocial shifts in both individual and institutional arrangements.

Puebloan sociocultural formations of the past and present are the subject of the essays collected here.

Arguing that geospatial analysis holds great promise for much anthropological inquiry, the contributors have designed this volume to show how the powerful tools of GIScience can be used to benefit a variety of research programs.

The contributors to this multidisciplinary volume consider the origins, evolution, and outcomes of microfinance from a variety of perspectives and contend that it has been an unsuccessful approach to development.

Fat Planet represents a collaborative effort to consider at a global scale what fat stigma is and what it does to people.

The contributors to this volume propose that the "helpless infant" has played a role in human evolution equal in importance to those of "man the hunter" and "woman the gatherer."

Why Forage? shows that hunting and gathering continues to be a viable and vibrant way of life even in the twenty-first century.

The contributors to this volume--who draw from a variety of disciplines--show how the study of Muslim youth at this particular historical juncture is relevant to thinking about the anthropology of youth, the anthropology of Islamic and Muslim societies, and the post-9/11 world more generally.

This collection is the first to specifically address our current understanding of the evolution of human childhood, which in turn significantly affects our interpretations of the evolution of family formation, social organization, cultural transmission, cognition, ontogeny, and the physical and socioemotional needs of children.

This volume has brought together scholars from anthropology, history, psychology, and ethnic studies to share their original research into the lesser-known stories of slavery in North America and reveal surprising parallels among slave cultures across the continent.

The theme of "disturbing bodies" has a double valence, evoking both the work that anthropologists do and also the ways in which the dead can, in turn, disturb the living through their material qualities, through dreams and other forms of presence, and through the political claims often articulated around them.