Set in one of Tucson’s first tamal and tortilla factories, The Molino is Melani Martinez’s memoir of her family’s transformations and belonging in historic Barrio Presidio.

El Fin del Mundo: A Clovis Site in Sonora, Mexico provides a full report on the site of the first documented Clovis association with gomphotheres in North America.

Reflecting on the concept of frontera madre(hood) as both a methodological and theoretical framework, this collection embodies the challenges and resiliency of mothering along both sides of the U.S.-Mexico border. More than thirty contributors examine how mothering is shaped by the geopolitics of border zones, which also transcends biological, sociological, or cultural and gendered tropes regarding ideas of motherhood, who can mother, and what mothering personifies.

This edited volume showcases examples of service-learning practices and pedagogies for working alongside Latina/o/e communities. The contributors tackle three major themes: ethical approaches to working with Latina/o/e communities within language courses and beyond; preparing Latina/o/e students for working with their own communities in different environments; and ensuring equitable practices and building relationships that are mutually beneficial for students and community. Written by scholars, practitioners, and researchers, the collection’s six chapters offer case studies of how to carry out service-learning work that is culturally informed and provides a guide to help others do the same.

Forging a Sustainable Southwest is the story of how diverse groups of citizens in the Southwest have worked collaboratively to develop visions for land use that harmonize ecological, economic, cultural, and community needs.

The first English-language collection of Latina/x caregiving testimonios, this volume gives voice to diverse Chicana/x and Latina/x caregiving experiences. Bringing together thirteen first-person accounts of how Latinx people deal with serious health conditions as caregivers, these testimonies highlight tragic flaws in the health-care system, how woefully undervalued caregiving is, and how as care recipients and caregivers, they have been harmed by the for-profit health-care system.

Offering a provocative new perspective, this book examines sixteenth- and seventeenth-century Nahua healers in Central Mexico and how their practices have been misconstrued and misunderstood in colonial records. Historian Edward Anthony Polanco draws from diverse colonial primary sources, largely in Spanish and Nahuatl (the ancestral Nahua language), to explore how Spanish settlers framed Nahua titiçih (healing specialists), their knowledge, and their practices within a Western complex. Polanco argues for the usage of Indigenous terms when discussing Indigenous concepts, and arms the reader with the Nahuatl words to discuss central Mexican Nahua healing.

This edited volume is a collective conversation between anthropologists, activists, students, im/migrants, and community members about accompaniment—a feminist care-based, decolonial mode of ethnographic engagement. Across the chapters, contributors engage with accompaniment with im/migrant communities in a variety of ways that challenge traditional boundaries between researcher-participant, scholar-activist, and academic-community member to explicitly address issues of power, inequality, and well-being for the communities they work with and alongside.

This book traces the history of Indigenous mining in southern Bolivia from Inka times to the present using archaeological and historical sources. It argues that small-scale mineral production can only be understood in relation to large-scale mining in the context of colonialism and its aftermath.

The third in a series, this volume continues to chronicle the history of water rights and activities on the Gila River Indian Reservation. Centered on the San Carlos Irrigation Project and Coolidge Dam, this book details the history and development of the project, including the Gila Decree. Embedded in the narrative is the underlying tension between tribal growers on the Gila River Indian Reservation and upstream users. Told in seven chapters, the story underscores the idea that the Gila River Indian Community believed the San Carlos Irrigation Project was first and foremost for their benefit and how the project and the Gila Decree fell short of restoring their water and agricultural economy.

Indigenous communities are practicing de facto sovereignty to resolve public health issues that are a consequence of settler colonialism. This work delves into health and justice through a range of topics and examples and demonstrates the resilience of Indigenous communities.

Growing Up in the Gutter: Diaspora & Comics is the first book-length exploration of contemporary graphic coming-of-age narratives written in the context of diasporic and immigrant communities in the United States by and for young, BIPOC, LGBTQ+, and diasporic readers. The book analyzes the complex identity formation of first- and subsequent-generation diasporic protagonists in globalized rural and urban environments and dissects the implications that marginalized formative processes have for the genre in its graphic version.