In this first-ever international history of the divisive and influential feminist movement Wages for Housework, Louise Toupin draws on extensive archival research and interviews with the movement’s founders and activists from Italy, England, Germany, Switzerland, the United States, and Canada. Featuring previously unpublished conversations with Silvia Federici and Mariarosa Dalla Costa, the book highlights the power and originality of the movement, detailing its theoretical and organizational innovations around the multifaceted and unrecognized forms of labour performed largely by women.
Challenging both classic Marxist theory and the mainstream women’s movement, Wages for Housework organized in the 1970s around the idea that domestic or “reproductive” labour is as crucial for the survival of the capitalist system as more typically male “productive” labour, and is therefore a central site of not only feminist but also anti-capitalist struggle. Its activists demanded the wage as a way of insisting that housework’s value be recognized. These ideas are still hotly debated around the world today.
Wages for Housework is a major contribution to the history of feminist and anti-capitalist movements, and a provocative intervention into contemporary conversations about theory, tactics, and strategy for confronting the changing nature of work, cultural norms, and the gendered labour market.
This book will be of interest to feminist, gender studies, and labour history scholars and will also appeal to readers of women’s and social activist history.
This tremendous book captures the different national styles and the excitement of the Wages for Housework campaign in the way that it transgressed taboos of that time around money, marriage, lesbians, sexuality, and alliances between ‘good’ and ‘bad’ women.
An important resource for students of the bold and brilliant 1970s’ Wages for Housework movement.
I wrote this book with the aim of offering critical tools for engaging in several debates on ongoing issues, including the perennial question of the division of labour within couples, the notion of work-life balance and its discriminatory effects on working mothers, as well as the new international division of reproductive work around the world. So … it’s a piece of historical reflection but also a vehicle for addressing contemporary issues.
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