In the years between the Soviet collapse and the Russo-Ukrainian war, Russia went from persecuting believers to jailing irreligionists, while Ukraine solidified religious pluralism and tolerance. The book richly documents and explains the development of this contrast while offering an original theoretical and methodological perspective on desecularization (the resurgence of religion’s societal role).

This book explores the intersectional feminist activism of young people within Islam and Evangelical Christianity. Deemed unruly souls due to their sexuality, gender, or race, these activists employ the creative tactics of digital media to seek justice and display their inherent value. The case studies demonstrate the overlaps between the hybrid identities of young Americans and the playful and interstitial aspects of digital media.
 

Why have modern nationalists built religious identity as the foundational signifier of nationality in an increasingly secular world? The cases of 20th century Ireland and Turkey reveal the answer: religious nationalism is not a knee-jerk reaction to secular modernization, but a tool that forges new and independent national identities.

Why do Americans presume to know “what’s really going on” in marginal religions? Sex abuse happens in all communities, but American religious outsiders often face disproportionate allegations of sexual abuse. Abusing Religion argues that sex abuse in minority religious communities is an American problem, not (merely) a religious one.
 

Transnational migration has contributed to the rise of religious diversity in Western societies. Regulating Difference employs a transatlantic comparison to show how nation-building, religious heritage-making and divergent interpretations of secularism are co-implicated in shaping religious diversity. It argues that religious diversity has become central for governing national and urban spaces.