Silver “Thieves," Tin Barons, and Conquistadors
Small-Scale Mineral Production in Southern Bolivia
Landscapes and Social Transformations on the Northwest Coast
Colonial Encounters in the Fraser Valley
The Archaeology of Refuge and Recourse
Coast Miwok Resilience and Indigenous Hinterlands in Colonial California
Decolonizing “Prehistory”
Deep Time and Indigenous Knowledges in North America
Decolonizing “Prehistory” critically examines and challenges the paradoxical role that modern historical-archaeological scholarship plays in adding legitimacy to, but also delegitimizing, contemporary colonialist practices. Using an interdisciplinary approach, this volume empowers Indigenous voices and offers a nuanced understanding of the American deep past.
Alluvium and Empire
The Archaeology of Colonial Resettlement and Indigenous Persistence on Peru’s North Coast
Alluvium and Empire examines the archaeology of Indigenous communities and landscapes that were subject to Spanish colonial forced resettlement during the sixteenth century. Written at the intersections of history and archaeology, the book critiques previous approaches to the study of empire and models a genealogical approach that attends to the open-ended—and often unpredictable—ways in which empires take shape.
Narratives of Persistence
Indigenous Negotiations of Colonialism in Alta and Baja California
Decolonizing Indigenous Histories
Exploring Prehistoric/Colonial Transitions in Archaeology
Challenging Colonial Narratives
Nineteenth-Century Great Lakes Archaeology
Becoming Brothertown
Native American Ethnogenesis and Endurance in the Modern World
Unsettling Mobility
Mediating Mi’kmaw Sovereignty in Post-contact Nova Scotia
Since contact, attempts by institutions such as the British Crown and the Catholic Church to assimilate indigenous peoples have served to mark those people as “Other” than the settler majority. In Unsettling Mobility, Michelle A. Lelièvre examines how mobility has complicated, disrupted, and—at times—served this contradiction at the core of the settler colonial project. Drawing on archaeological, ethnographic, and archival fieldwork conducted with the Pictou Landing First Nation—one of thirteen Mi’kmaw communities in Nova Scotia—Lelièvre argues that, for the British Crown and the Catholic Church, mobility has been required not only for the settlement of the colony but also for the management and conversion of the Mi’kmaq.