White Guys on Campus is a critical examination of the role of race in higher education, centering Whiteness, in an effort to unveil the frequently unconscious habits of racism among white male students. It details many of the contours of contemporary, systemic racism, while continually engaging the possibility of White students to engage in anti-racism.

Saher Selod shows how a specific American religious identity has acquired racial meanings, resulting in the hyper surveillance of Muslim citizens. Drawing on in-depth interviews with South Asian and Arab Muslim Americans, she investigates how Muslim Americans are subjected to racialized surveillance in both an institutional and social context.  

City Kids profiles fifth-graders in one of New York City’s most diverse public schools, detailing how they collectively developed a sophisticated understanding of race that challenged many of the stereotypes, myths, and commonplaces they had learned from mainstream American culture. Drawing from more than a year of close observations and interviews with students, anthropologist Maria Kromidas not only examines how we can best support children’s antiracist practices, but also considers what they might have to teach us.

A leading authority on poverty and racism, Susan D. Greenbaum dismantles the main thesis of the Moynihan Report—that the so called matriarchal structure of the African American family “feminized black men,” resulting in a “tangle of pathology” that led to a host of ills, from teen pregnancy to adult crime. Drawing on extensive scholarship, Greenbaum debunks this infamous thesis while outlining more productive and humane policies to address the problems facing America today. 

In Shades of White Flight, sociologist Mark T. Mulder investigates a case of “white flight” where seven church congregations from one denomination, the Christian Reformed Church, left Chicago en masse in the 1960s and 70s and relocated their churches in nearby suburbs. Using a wealth of both archival and interview data, Mulder examines the migration of these Chicago church members, revealing how their churches not only failed to inhibit white flight, but actually facilitated the congregations’ departure.