Told in contemporary Anishinaabe storytelling style, Otter’s Journey takes us across the globe to explore how the work in Indigenous language revitalization can inform the emerging field of Indigenous legal revitalization.

Tracing the connections between colonialism and the early conservation movement in Ontario, Who Controls the Hunt? examines the contentious issue of treaty hunting rights and the impact of conservation laws on First Nations.

Documenting the profound impact of state formation on individuals and communities in the Pacific Northwest of the nineteenth century, Before and After the State reveals how national narratives and constructed identities were used in the service of nation building.

Bringing big thinking back to Canadian politics, Lived Fictions demonstrates how theories of political unity always exclude and shows why our comfortable assumptions about the promises of Canadian politics mask historical failures.

Researchers engaged in community-based participatory research share stories about their work with marginalized communities, offering insights and imparting valuable lessons that will inspire others doing research with an eye to social justice.

This insider’s account of the work of the Indian Specific Claims Commission takes an unflinching look at the development and implementation of Indigenous claims policy from 1991 to 2009.

This powerful book investigates the relationship between the oversimplification of gender in representations of Cree law and its effect on perceptions of Indigenous women as legal agents and citizens.

This introduction to contemporary Aboriginal law lays the groundwork for any assessment of Canada’s claim to be a just society for Indigenous peoples.

When the Caribou Do Not Come highlights the knowledge and perspectives of northern Canadian communities that have been dealing with caribou population fluctuations for generations.

Countering colonial ideas about Indigenous peoples being frozen in time and without a future, this provocative book explores the ways in which members of the Haida Nation are shaping myriad possible futures to address the dilemmas that come with life under settler colonialism.

Incorporating Culture examines what happens when Indigenous people assert control over the commercialization of their art by instilling the market with their communities’ values.

A passionate account of how one man’s fight against racism and injustice transformed the criminal justice system and galvanized the Mi’kmaw Nation’s struggle for self-determination, forever changing the landscape of Indigenous rights in Canada and around the world.

Meet Elder Elsie Paul and discover her stories, family history, and teachings – ʔəms tɑʔɑw – in a multimedia, online book that captures the wit and wisdom of her storytelling.

Assembling Unity traces the history of pan-Indigenous unity in British Columbia through political negotiations, gendered activism, and the balance and exercise of power.

The first substantial study of family correspondence and settler colonialism, Nothing to Write Home About elucidates the significance of trans-imperial intimacy, epistolary silence, and the everyday in laying the foundations of settler colonialism in British Columbia.

This timely book offers a novel, practical guide for understanding who the Métis are and the challenges they face on the path to self-government.

At the Bridge lifts from obscurity the story of James Teit (1864–1922), an outstanding Canadian ethnographer and Indian rights activist whose thoughtful scholarship and tireless organizing have been largely ignored.

This illuminating account of the St. Catherine’s case of the 1880s reveals the erroneous assumptions and racism inherent in judgments that would define the nature and character of Aboriginal title in Canadian law and policy for almost a century.

Indigenous People and Dementia brings together research and Indigenous knowledge on memory loss and memory care in later life to assist students, practitioners, and educators to decolonize their work with Indigenous peoples.

Men, Masculinity, and the Indian Act reverses conventional thinking to argue that the sexism directed at women within the act in fact undermines the well-being of all Indigenous people, proposing that Indigenous nationhood cannot be realized or reinvigorated until this broader injustice is understood.